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Translated from the Persian. SELECTED POEMS FROM THE DIVAN-E SHAMS-E TABRIZI of Jalaluddin Rumi is a collection of forty-eight translations alongside the original Persian, copious notes and an introduction, all by R.A. Nicholson, a life-long student and devotee of Rumi, presents with this collection his selected favorites from Rumi’s love poems. ‘The complete DIVAN-E SHAMS consists of about 3,200 ghazals (odes or sonnets) and ghasidehs (elegies); and about 2,000 ruba’is (quatrains) and tarjibands (Persian ballads).’ – IBEX Publishers.
Rumi entitled his collection of odes Divan-I Shams-i-Tabriz, the Mathnawi he calls Husami Namah- the Book of Husam. Shams was the hero of the Divan, Husamuddin is invoked as the inspiring genius of the Mathnawi. Rumi took nearly twelve years to dictate 25.700 verses to Husamuddin. The modern reader demands a summary which he can dispose of in an hour. This is not possible. Even the best of summaries would do serious damage to the work. We could only attempt an outline, often using the words and employing the idiom of the author.Rumi is aware of the massive contribution he is making. In the prose introduction of Book IV, without being unduly immodest he says, it is the grandest of gifts and the most precious of prizes;… It is a light to our friends and a treasure for our (spiritual) descendants. He is now a poet with a purpose. He asks,
Shams Tabrizi (1184-1247) was a mysterious Persian mystic, credited as the spiritual master of Rumi, and is referenced with great reverence in Rumis poetic collection, in particular Divan-e Shams Tabrizi (The Works of Shams of Tabriz). Awandering Sufi mystic born in Tabriz, Iran, Shams became Rumis beloved companion in Konya, Turkey. Rumi had been a sober Muslim scholar, teaching Islamic Law and Theology to a small circle of students, but the coming of Shams turned him into a devotee of music, dance, and poetry.After Shams final disappearance, Rumi attributed more and more of his own poetry to Shams as a sign of love for his departed friend and master. In Rumis poetry, Shams becomes a symbol of Gods Love for mankind; Shams was a sun (Shams means Sun in Arabic) shining the Light of God on Rumi.
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